Shirk: Endorsed By The Scholars of Islam
  • Introduction
  • The Hadith of The Uncurable Illness
  • The Hadith of the Blind Man
  • The Hadith of The Drought
  • The Salafi Dilemma
  • Implore God Alone
  • The Sunni Schism
  • ✅THE 4 IMAMS
    • Ibn Idrīs al-Shāfiʿī
    • Abū Ḥanīfah
    • Aḥmad b. Ḥanbal
    • Mālik b. Anas
  • 📚The Major Scholars
    • Scholars Worth Mentioning
    • al-Māwardī (d. 450)
    • al-Rūyānī (d. 502)
    • al-Ghazālī (d. 505)
    • al-ʿImrānī (d. 558)
    • al-Nawawī (d. 676)
    • Ibn Ḥajar al-Haytamī (d. 974)
    • Ibn al-Ramlī (d. 1004)
    • al-Khaṭīb al-Shirbīnī (d. 977)
    • al-Ramlī al-Kabīr (d. 957)
    • Zakariyyā al-Anṣārī (d. 926)
    • Ibn al-Rifʿah (d. 710)
    • al-Maḥallī (d. 864)
    • Ibn al-Muqriʾ (d. 381)
    • al-Taqī al-Subkī (d. 756)
    • al-Ṣāliḥī (d. 942)
    • Ibn al-Ṣalāḥ (d. 643)
    • al-Mawṣilī (d. 683)
    • al-Shurunbulālī (d. 1069)
    • al-Ṭaḥṭāwī (d. 1231)
    • RaḥmahAllāh al-Sindī (d. 993)
    • Ibn al-Humām (d. 861)
    • Ibn ʿĀbidīn (d. 1252)
    • Najm al-Dīn al-Ghazzī (d. 1061)
    • Ibn ʿAsākir (d. 571)
    • al-Munāwī (d. 1031)
    • al-Suyūṭī (d. 910)
    • Ibn Ḥajar al-ʿAsqalānī (d. 852)
    • Ibn ʿAsākir -Abū al-Yaman- (d. 686)
    • al-Buhūtī (d. 1051)
    • al-Ḥajjāwī (d. 968)
    • al-Mardāwī (d. 885)
    • Ibn Mufliḥ (d. 883)
    • Ibn ʿAqīl (d. 513)
    • ʿAbd al-Qādir al-Jīlānī (d. 561)
    • al-Taqī al-Ḥiṣnī (d. 829)
    • Ibn ʿAllān (d. 1057)
    • al-Samhūdī (d. 922)
    • al-Dimyāṭī (d. 1300)
    • Badr al-Dīn al-ʿAynī (d. 855)
    • al-Zabīdī (d. 893)
    • Khalīl b. Isḥāq (d. 776)
    • al-Zarqānī (d. 1122)
    • al-Qasṭallānī (d. 923)
    • al-Qāḍī ʿIyāḍ (d. 544)
    • Yūsuf al-Nabhānī (d. 1350)
    • Ibn Farḥūn (d. 799)
    • al-Qurṭubī (d. 671)
    • Ibn Qudāmah (d. 620)
    • Mullā ʿAlī (d. 1014)
    • al-Qalqashandī (d. 821)
    • al-Surramarrī (d. 776)
    • Ibn al-Nuʿmān (d. 683)
    • al-Ṭūfī (d. 716)
    • al-Yūnīnī (d. 726)
    • Ibn al-Ḥajjāj (d. 391)
    • Mūsā al-Ḥājib (d. 756)
    • Ibn al-Ḥājj (d. 737)
    • al-Badr b. Jamāʿah (d. 733)
    • al-Jazarī, Shams al-Dīn (d. 711)
    • Ibn al-Jazarī, Shaykh al-Qurrāʾ(d. 833)
    • al-Fākihānī (d. 734)
    • Ibn al-Subkī (d. 771)
    • Aḥmad Zaynī Daḥlān (d. 1304)
    • al-Sirāj al-Bulqīnī (d. 805)
    • al-Fayyūmī (d. 870)
    • al-Marāghī (d. 816)
    • al-ʿIrāqī, Zayn al-Dīn (d. 806)
    • al-Damīrī (d. 808)
    • al-Būṣīrī (d. 696)
    • al-ʿUqbānī (d. 811)
    • al-Ghazzī, Badr al-Dīn (d. 984)
    • Ibn al-Ṣabbāgh (d. 477)
    • Ibn Kathīr (d. 774)
    • al-Ṭabarī, Muḥibb al-Dīn (d. 694)
    • al-Sakhāwī, ʿAlam al-Dīn (d. 642)
    • al-Sakhāwī, Shams al-Dīn (d. 902)
    • al-Qarāfī (d. 684)
    • Ibn Mufliḥ, Shams al-Dīn (d. 763
    • al-Saffārīnī (d. 1188)
    • Ibn al-Munjā (d. 695)
    • al-Jamal (d. 1204)
    • Baḥraq al-Yamanī (d. 930)
    • al-Bayhaqī (d. 458)
    • al-Taftāzānī (d. 793)
    • al-Fayrūzābādī (d. 817)
    • al-Ashkhar (d. 991)
    • al-Shādhilī (d. 656)
    • al-Khalwatī (d. 1088)
    • Ibn al-Najjār (d. 972)
    • al-Sāmirī (d. 616)
    • al-Ṣarṣarī (d. 656)
    • Ibn Badrān (d. 1346)
    • Ibn al-Jawzī (d. 571)
    • al-Laqqānī (d. 1041)
    • ʿAbd al-Bāqī al-Mawāhibī (d. 1071)
    • Ḥammād b. ʿAbd al-Wāḥid (d. 1240)
    • Ibn Bint al-Aʿazz (d. 695)
    • Abū ʿAbd Allāh al-Takrītī (d. 723)
    • Abū al-Fatḥ b. al-Burhān (d. 870)
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  1. THE 4 IMAMS

Mālik b. Anas

Imam Malik ibn Anas (711-795 AD) was born in Medina and was a prominent Islamic scholar and the founder of the Maliki school of jurisprudence, one of the four major Sunni schools of law.

Imām Mālik b. Anas and Reverence for the Prophet

Facing the Prophet in al-Masjid al-Nabawī Imām Mālik ibn Anas (d. 179 AH), the Imām of the Salaf, was asked: "Should one face the Qiblah or the Messenger while in al-Masjid al-Nabawī?" He replied: "Face the Messenger and seek intercession through him." Source: Narrated by al-Qāḍī ʿIyāḍ in al-Shifā with a good chain.


Intercession Through the Prophet Abu Ja'far once asked: "O Abu ʿAbdullāh (Imām Mālik), should I face the Qiblah and pray, or should I face the Messenger of Allah?" Imām Mālik responded: "Why would you turn your face away from him, when he is your means and the means of your father Adam to Allah on the Day of Resurrection? Rather, face him and seek intercession through him, and Allah will intercede for you."


Reverence and Emotional Responses to the Prophet

Imām Mālik’s Reverence

Musʿab ibn ʿAbdullāh reported: “Whenever Imām Mālik mentioned the Messenger of Allah, his complexion would change, and he would bow his head so much that it was difficult for his companions to bear.”

When asked about this, he said: “If you had seen what I have seen, you would not criticize me. I used to see Muhammad ibn al-Munkadir, the leader of the reciters, and we could hardly ask him about a ḥadīth without him crying until we pitied him. I also saw Jaʿfar ibn Muḥammad, who was often playful and smiling, but when the Prophet was mentioned, he would turn pale. I never heard him speak about the Messenger of Allah except in a state of purity.”

Other Scholars’ Reverence

ʿAbd al-Raḥmān ibn al-Qāsim: “When the Messenger of Allah was mentioned, his complexion would change as if blood was draining from him, and his tongue would dry up out of reverence for the Prophet.”

ʿĀmir ibn ʿAbdullāh ibn al-Zubayr: “When the Messenger of Allah was mentioned, he would cry until no more tears remained in his eyes.”


Tawassul, Tashaffuʿ, and Istighāthah in Mālikī Jurisprudence

Ibn al-Ḥājj (d. 737 AH), a Mālikī Faqīh, permitted acts of Tawassul (seeking means), Tashaffuʿ (intercession), and Istighāthah (seeking aid) through the Prophet.

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